A Review of the Movie "Angels and Demons"
I went to see
Angels and Demons last night. I’m glad I did. The main theme of the movie is thatGalileo is alive and well on earth, speaking from the grave. In fact, counting this movie, I have
never seen such a push for Galileo in popular science as I have in the last year. This movie puts
the icing on the cake.
Early in the movie Tom Hanks is sitting down with his female science associate and going over
the fact that, because the Church suppressed the heliocentric views of Galileo, Galileo went
underground before his death in 1642 and created a secret society of scientists and
astronomers who then called themselves
The Illuminati (The Enlightened Ones). They are“enlightened,” of course, because they knew better than the Church of how the world was
created and how it operates.
The Church got wind of this and by 1668 made a massive purge of the Illuminati, supposedly
murdering their leaders. The Illuminati have been progressing toward reprisal against the
Church ever since, and the climax comes in our day when a pope is assassinated by the
Illuminati, and the four preferred cardinals destined to take his place, are killed one by one. The
Illiminati are successful in murdering three of the cardinals, but the fourth escapes and
eventually becomes the new pope, and the whole Illiminati plot is foiled at the end of the
movie. (What we actually find out in the end, however, is that there was never a
current Illiminati plot in the first place. It was cooked up by a priest who was closest to the
pope, and the implication is that this priest was the one who murdered the pope so that he
himself could eventually become pope).
The movie wastes no time in bringing out the "science versus religion" theme. It’s sole purpose
is to make science the victor. The above priest, who is in authority during the
tempe sedevacante
(the time while the pope is dead and before the election of a new pope), hatched thewhole plot to make it look like the Illiminati was attacking the Church because he wanted to
create a confrontation between modern science and the Catholic Church so that the Church
would fight back and defeat science. Hence, he is made the villain in the movie – the typical
bigot who blindly accepts religion and avoids the objective truths of science. Once his plot is
discovered, he commits suicide, notably by setting himself on fire which, I believe, is a symbol
of him burning in hell. This is a way of saying that the Church gets a taste of its own medicine
for what it did to Galileo, as it were, for trying to stop science from advancing beyond the
constraints of religion.
In effect,
Angels and Demons is nothing more than dramatized theatrics to advance theautonomy of science over religion. At the end of the movie, Hank’s female assistant is struggling
with whether she should go back to her work in nuclear physics. She is struggling because, in
the very beginning of the movie she is part of a science team working at the Haldron Collider
which has just produced the first quantifiable specimen of anti-matter. This anti-matter is
important, thematically, because it is touted as the first step to finding the so-called “God
Particle,” the infinitesimal particle that supposedly began the Big Bang. In fact, later in the
movie, the priest who plotted the Illiminati charade is caught on tape saying, ‘if science is to
discover the God Particle, then what significance will the Church have in our day, for science
has answered all the questions that puzzle mankind, even how the universe began’ (which
implies no need for God to begin the universe; it can do it all by itself, thank you! Don’t laugh.
There are a whole host of scientists today who preach that doctrine. I document them in the
book Galileo Was Wrong).
This anti-matter is housed in a special magnetic container that prohibits it from touching any
normal matter. (Anti-matter is composed of atoms that have a positive charge on the electron
and negative charge on the proton, while normal matter is the reverse). If the anti-matter
touches the normal matter, there will be a cataclysmic explosion. There is, in fact, such an
explosion that occurs toward the end of the movie, but it happens at a high altitude so that
there is minimal damage to the Vatican. But because Hank’s female assistant saw the
destruction caused by the explosion, she struggles with whether she should return to her work.
She fears that science could destroy the world. Hanks and her have a discussion about whether
science is proceeding with wisdom, a wisdom that the Church offers science but that science is
not always willing to accept. Hanks is an agnostic. His advice to her is to go back and continue
her work, because science can save the world, not destroy it. In effect, Science is deemed as the
savior of mankind.
Just prior to this conversation, Hanks is in dialogue with one of the chief cardinals about the
existence of God. The cardinal suggests to Hanks that Hanks was sent by God to foil the
“Illuminati” plot. Hanks doesn’t agree God sent him, but the cardinal insists. In effect, the
cardinal is saying that Hanks saved the world and the Church from disallowing science to have
autonomy over religion, and this was all directed by God so as to put the Church in its proper
place after it made its egregious mistake with Galileo.
So we see how important the Galileo issue is. It never goes away because it is the most
effective means for the world to undermine and destroy the authority of the Catholic Church,
for if it is possible for the Catholic Church to make such a grave mistake on something as simple
as whether the earth goes around the sun, we can imagine what it will do when it gets its hands
on more complicated issues such as evolution, the Big Bang, and even when life begins in the
womb, to name a few.
Every area of science today has a free ticket for autonomy once it is believed that the Church
was not guided by heaven to say that heliocentrism was heretical in 1616 and 1633. I am
convinced that this is the quintessential issue for our time. If the Church didn’t get Galileo right,
then there is really little reason to listen to her on anything else (except dogmatic infallible
proclamations by the extraordinary magisterium), for the simple reason that the Church put the
full weight of her magisterium and tradition behind the supposition that heliocentrism defied
the faith and morals of the Catholic Church because it denied the literal meaning of Scripture.
Movies like
Angels and Demons remind us of this undeniable truth.Just to reinforce the point, take a gander at this lecture series at the Franklin Institute taking
place in June. Note that the whole theme of the lecture series revolves around Galileo and how
his controversy with the Church will then lead science into all kinds of controversial issues of
which the Church should also choose to keep a low profile.
Robert Sungenis
_____gene546________________________http://www.catholicintl.com/articles/articlereviews/Review-AngelsDemons.pdf
Chatboard (2)